September is a busy month at the Museum. We’re saying goodbye to the heat and hello to autumn with five special events centered around the International Day of Peace—celebrated annually on September 21st around the world.
Each week in September, the Museum will host a special guest to talk about his or her experiences before, during, and after the Holocaust.
Events kick off on Sunday, September 4th, as Holocaust survivor Jack Repp tells his incredible, true story of fighting in the resistance and living in various ghettos and concentration camps, including Auschwitz, Dachau, and Kielce. Jack will speak at 12:30 PM; you don’t need a ticket to hear the speaker, but admission is required to tour the Museum.
On Sunday, September 11th, Magie Furst will talk about life as a Kindertransport refugee and how Jewish children were rescued from the Nazis and brought to the United Kingdom. Maggie will speak at 12:30 PM; you don’t need a ticket to hear the speaker, but admission is required to tour the Museum.
The Museum will officially recognize the International Day of Peace on Sunday, September 18th, with its main event of the season when it hosts three speakers who will tell their dramatic stories of endurance and survival. Survivors Max Glauben, Fred Strauss, and Jack Repp will speak at 11:00 AM, 1:00 PM, and 3:00 PM, respectively. Museum admission will be free on this day; however, space will be limited.
Holocaust refugee Fred Strauss will return the following Sunday, September 25th, to talk about growing up in Germany and surviving the Holocaust. Fred will speak at 12:30 PM; you don’t need a ticket to hear the speaker, but admission is required to tour the Museum.
Please note that two docents will be available to provide guided tours following the speaker on September 4, 11, and 25. The tours will start around 1:45, immediately following the speaker. Docents will guide groups of 15 people each. A sign-up sheet for the tours will be provided at the front desk. Access to group tours is on a first-come, first-served basis.
On Tuesday, September 27th, the Museum will wrap up the month with a discussion on the history of anti-Semitism, hosted by Dr. Sara Abosch, Senior Director of Education at the Dallas Holocaust Museum/Center for Education and Tolerance. “Lunch and Learn: Historical Lessons” begins at 11:30 AM and is open and free to the public. RSVP is required through Eventbrite.
Deny the Holocaust in the United States and get ready for the verbal debate you’ll have. Try denying the Holocaust in most European countries and you can count on being fined and hauled off to jail.
Between the two philosophies of protected speech, who do you think got it right?
On July 26, a panel of three experts attempted to answer that very question at the Museum’s Holocaust & Human Rights Educator Conference. The panel, “Free Speech & Hate Speech: Can They Coexist?,” included Cheryl R. Drazin of the Jean and Jerry Moore Southwest Civil Rights Counsel and the Anti-Defamation League of North Texas and Oklahoma; Dr. Rick Halperin, Director of the Embrey Human Rights Program at Southern Methodist University; and Dr. Gregory Stanton, Research Professor in Genocide Studies at George Mason University and Founder and President of Genocide Watch.
Panelists noted that Holocaust denial is just one of many forms of speech—including drawing swastikas and wearing Nazi uniforms—that Europe has cracked down on since the end of WWII. Meanwhile, in the United States, “hate speech” remains a protected form of discourse that has been upheld by major court decisions time after time.
Ms. Drazin sides with the United States on this one. She takes the “libertarian” view of free speech, insisting that “only by protecting the most offensive and heinous speech can we protect all speech.”
Dr. Halperin, on the other hand, takes a “humanitarian” view of free speech, lauding the European approach to criminalizing hate speech and shutting down hate groups. To give listeners a better idea of the two underlying philosophies, Dr. Halperin juxtaposed the American belief in a fundamental “right to life” with the declaration of a “right to life with dignity” as outlined in the Universal Declaration of Human Rights. By its very nature, he argued, declaring a “right to life with dignity” would necessitate laws against hate speech.
Skeptical of both approaches to free speech, Dr. Stanton argued for a more moderate, “communitarian” approach. “Hateful rhetoric,” he says, “can be monitored at the community level.” Hateful words that cause harm to a particular community can be addressed with an emphasis on a community’s wellbeing as opposed to an emphasis on the individual’s right to make hateful remarks.
All of the panelists agreed that Americans must pay better attention to the presence of hate speech on television, on the Internet, and in everyday interactions. Even if all speech is legal, it is our responsibility to confront hate speech with countervailing speech—a principle, as Dr. Stanton pointed out, hearkens back to Thomas Jefferson.
Hateful and offensive speech should put Americans on guard to combat such rhetoric and prevent extremism from turning into acts of violence. Whether hate speech is protected or not, our mission to protect human dignity starts with our choice of words. And to that end, we should never be afraid to speak up.
If you haven’t done so, be sure to visit the Museum’s special exhibit, “Survival in Sarajevo: La Benevolencija.”Based on Edward Serotta’s book Survival in Sarajevo: Jews, Bosnia, and the Lessons of the Past, the exhibit, which runs through Sept. 18, 2016. It features photos of Holocaust survivors, Catholic Croats, Muslims, and Orthodox Serbs caught in the horror of the longest siege of a city in the history of modern warfare.
And, we hope you will join us on Sept. 18 when, in recognition of the International Day of Peace, when the Museum will host “Peace Day Dallas – Meet Three Holocaust Survivors.” The survivors will each speak—one at 11 a.m., 1 p.m. and 3 p.m. Each survivor speaker will tell their story then answer your questions. Please allow at least 1 hour for each survivor. On this day, there is no charge to hear the survivors or to tour the Museum. However, space will be limited.
–McGuire Boles, for the Dallas Holocaust Museum/Center for Education and Tolerance
Join us at the Museum this Friday for the kickoff of Big D Reads – a read-in event from 10 a.m. to 12 noon at which community leaders will read selected passages from this year’s featured title, Anne Frank’s The Diary of a Young Girl.
A community service project throughout the month of April, Big D Reads seeks to engage the Dallas community in a city-wide reading experience as well as special events such as educational discussions and read-ins that tie into Anne Frank’s inspirational story.
As a society, we battle prejudice and discrimination based on race, sexual orientation, age, and religion on a daily basis. We are reminded of our humanity through social causes, the arts, museums, historical points of interest, and each other. To thrive as a business community, it is incumbent upon us to recognize there is much work to be done in the mission to empower all people.
In April of 1994, retired United Nations Gen. Roméo Dallaire faced a life-and-death choice no human being should be required to make.
He could follow the orders of his UN bosses and lead his 400-plus UN peacekeeping troops in retreat to safety from a Rwandan village where they were likely to come under attack, or he and his troops could stay to protect area villagers whom they were sent to safeguard in the first place – villagers who would otherwise become victims of a genocide underway in Rwanda.
For him, Dallaire said, the choice was easy: He chose to remain and protect the villagers.
For Alexis Kosarevsky, the newly-hired translator for the French organization Yahad-In-Unum and a native of Ukraine, the moment in 2008 was transformative.
Yahad-In-Unum was founded in Paris in 2004 by leaders in the French Catholic and Jewish communities to locate, map, cover and memorialize the sites of mass graves of Jewish victims of the Nazi mobile killing units during World War II operating in Ukraine, Belarus, Russia, Poland and Moldavia.
For the first seven minutes of German Concentration Camps Factual Survey, the audience sat in communal silence.
Literally, not one sound could be heard in the Cinemark 17 Theater in North Dallas as the official British documentary film on the Nazi concentration camps of WWII began to play.
Before the film, Museum President and CEO Mary Pat Higgins warned the 325 people in attendance at the Aug. 3 special screening that the images we were about to watch would be “full of the painful truth” about the atrocities that happened at Nazi concentration and extermination camps—the “starvation, cruelty, murder, misery and suffering . . .”
It was most certainly painful. And, it is why silence seemed the appropriate response to this film: words cannot accurately capture this depiction of man’s inhumanity to man.
Incorporating the work of British, American, and Soviet camera crews, the film documents the liberation of concentration and extermination camps by the Allies as the war in Europe came to a close in April and May 1945.
Alfred Hitchcock, a one-time treatment advisor on the film, suggested the filmmakers avoid tricky editing to enhance the film’s authenticity and credibility. What we are left with are long takes of the most gruesome scenes from the Holocaust: piles of human remains, ashes from the crematoria, and the signs of lives once lived—bags of human hair, wedding rings, spectacles, and toothbrushes.
Footage accumulated for the film would be used in the postwar prosecution of Nazi war criminals at Nuremberg and Lüneburg.
Postwar politics and an urgent need to begin the rebuilding of war-ravaged Germany and Britain overtook the film’s production timeline and reflective script.
Consequently, the film was shelved, although excerpts from it were released as part of other Holocaust documentaries after the Imperial War Museum took possession of the rough cut in 1952. Footage, for example, was used in the 1985 documentary, “A Painful Reminder.”
After funding was secured, work to restore and complete the film began in earnest in December 2008. Factual Survey premiered at the 2014 Berlin International Film Festival. A documentary about the making of the film was later shown on HBO (under the title Night Will Fall) on Jan. 27, 2015, Holocaust Remembrance Day, the 70th Anniversary of the liberation of Auschwitz.
In a brief Q&A following the Cinemark screening, local Holocaust survivor Max Glauben said the film depicted the life he experienced in concentration camps, but the true reality of the atrocities, he said, remain difficult to convey. Max said he would rather focus on the positive lessons he learned as a survivor while reminding the world that evil is ultimately a choice made by each person individually.
The film screening was made possible by Cinemark Theatres, which donated the use of the theater, Academic Partnerships and, in part, with a grant from Humanities Texas, the State Affiliate of the National Endowment for the Humanities.
Join us on September 10 at 5:30 p.m. for the opening reception and lecture for the upcoming special exhibit “Holocaust by Bullets.” Also, please plan to join us on October 15 for our next Upstander Speaker Series presentation: Ret. Lt. Gen. Romeo Dallaire, former UN peacekeeping force commander for Rwanda at 6:30 p.m. at SMU.
“Each piece of music tells a story,” pianist-author-storyteller Mona Golabek says, “but you have to figure out what the story is.”
And for those who attended the June 10 performance, “An Evening with Mona Golabek,” at the Wyly Theater at the AT&T Performing Arts Center, benefitting the Museum, the story she told simply was amazing.
Through classical piano pieces, projected multimedia photos and images, tastefully recorded sound and spoken narrative, Ms. Golabek told the inspirational story of her mother, Lisa Jura, and her experience as a child of the Kindertransport. The Kindertransport was a British rescue operation at the beginning of World War II that enabled 10,000 primarily Jewish children to escape the Nazis.
You can see an excerpt from Ms. Golabek’s performance here from the 2012 world premiere of The Pianist of Willesden Lane at the Geffen Playhouse, adapted and directed by Hershey Felder.
The themes reflected in Ms. Golabek’s performances are mirrored in the mission of the Museum: to preserve the memory of the Holocaust, and to teach the moral and ethical response to prejudice, hatred and indifference, for the benefit of all humanity.
Following World War II, Lisa Jura became a classical pianist, eventually moving to the U.S. and marrying a French soldier whom she met in Britain during the war, Ms. Golabek’s father.
Daughter followed in mother’s footsteps, becoming a classical pianist herself. Ms. Golabek’s amazing musical talent includes a Grammy nomination. Get Ms. Golabek’s book—filled with music, to be sure—but music that tells a compelling story.
Meantime, make plans to attend a must-see Special Exhibit coming to the Museum.
“Ground Zero 360: Never Forget” displays the work of Nicola McLean, a New York-based Irish photographer who captured powerful images in the aftermath of the Sept. 11 attacks. Her husband, Paul McCormack, was the presiding New York Police Department Commanding Officer of the 41st Precinct at the time. Together they created the exhibit in remembrance of the victims of the attacks and in honor of the heroic actions of first responders who worked tirelessly in the hours, days, and weeks that followed.
On the exhibit’s opening day on July 2, the Museum will honor first responders from the North Texas community by hosting a First Responders Open House from 8:30 a.m. to 1:30 p.m., providing free admittance with funding from Communities Foundation of Texas donors. Breakfast and lunch will also be provided. The launch day activities continue that evening with a reception at 5:30 p.m., followed by a lecture from McCormack.
McLean and McCormack, who met shortly before 9/11 and later married, worked together over the course of 10 years to create the exhibit. Comprised of moving visual and audio elements, the exhibit allows patrons to gain perspective and reflect on what New Yorkers experienced during this tragic time.
In 1939, Poland was home to a thriving Jewish community of 3.5 million people—folks who made their households and livelihoods in cities, villages and farms across the vast country.
Six years later, barely 300,000 Jews survived in Poland.
The Holocaust—and the Nazi’s Polish-based death camps—resulted in the murder of 3.2 million Jews from Poland, some 90 percent of the country’s Jewish population.
Repercussions of this crime against humanity continue today, but there is renewed hope in Poland for Jews. And Rabbi Michael Schudrich, the American-born Chief Rabbi of Poland, may well be the No. 1 reason why.
Rabbi Schudrich was the special guest of the Museum’s Upstander Speaker Series on June 4 at the Jewish Community Center of Dallas. Appointed Chief Rabbi of Poland in 2004, he has played a central role in the country’s Jewish Renaissance. Indeed, since the fall of Communism in 1989, a growing number of Poles have learned of their Jewish roots, and Rabbi Schudrich is the person they often turn to for guidance.
“We cannot change the number of Jews who were murdered in Poland,” Rabbi Schudrich told the crowd of more than 250 at the JCC. “But, we can change the number of Jews who are out there and have yet to discover their identity.”
Today, about 25,000 Jews call Poland their home. As Chief Rabbi of Poland, Rabbi Schudrich spends much of his time counseling people who have discovered—or who are trying to determine whether—they are, in fact, Jewish.
After World War II, most Jews living in Poland who survived the Holocaust left the country—many to Israel—and those who remained were forced to hide their Jewish identities under Soviet Communism.
For Jews living in Poland, “From 1939 to 1989, everything that happens tells you it’s not safe to share your Jewish identity with your children and grandchildren,” Rabbi Schudrich said. “ But in the last 26 years (since the fall of Communism), we’re seeing these children and grandchildren have their hidden secrets now revealed because it is safe—that they are, in fact, Jewish, and there is great hope and optimism.”
These revelations of newly found Jewish identity—Rabbi Schudrich called it the discovery of “the spark of the Jewish soul”—are transforming lives and, albeit slowly, Poland itself. Rabbi Schudrich was one of three Jewish leaders in Poland recently awarded prestigious Bene Merito Medals in recognition of their actions in promoting Poland abroad.
Born in New York City, Rabbi Schudrich attended Jewish day schools there and graduated from Stony Brook University in 1977 with a Religious Studies major and received an MA in History from Columbia University in 1982. He received Conservative smicha (rabbinical ordination) from the Jewish Theological Seminary of America and later, an Orthodox smicha through Yeshiva University from Rabbi Moshe Tendler. He served as rabbi of the Jewish Community of Japan from 1983 to 1989 before moving to Poland in 1992.
A rising level of anti-Semitism is an issue throughout Europe, Rabbi Schudrich said, but Poland is making great strides in building strong Jewish-Catholic relationships. “I prefer to emphasize what’s working in Poland,” he said. “Good things are happening, and I am an optimist at heart.”
Be sure to join us for our next Upstander Speaker Series on October 15 when Lieutenant-General Roméo Antonius Dallaire, a Canadian humanitarian, author and retired senator and general, will be the special guest. Dallaire served as Force Commander of UNAMIR, the ill-fated United Nations peacekeeping force for Rwanda between 1993 and 1994, and attempted to stop the genocide that was being waged by Hutu extremists against Tutsis and Hutu moderates.
The Upstander Speaker Series is sponsored by Real Time Resolutions and is supported by The Dallas Morning News, G&H Ventures, LLC and Humanities Texas. This project was made possible through a grant from Humanities Texas, the state affiliate of the National Endowment for the Humanities.
And, don’t miss out on seeing the Museum’s Special Exhibit, “The Wartime Escape,” which chronicles Margaret and H.A. Rey’s (creators of Curious George) escape from the Nazis. The exhibit closes on June 20.
-Chris Kelley for the Dallas Holocaust Museum/Center for Education and Tolerance
The yellow double triangle, with an appearance like that of the Star of David, and the pink triangle—Rosa Winkel in German—were part of the complex color-coded Nazi concentration camp badges. The yellow was used to identify Jews; the pink was used to identify male prisoners who were sent there because they were homosexuals.
Between 1933 and 1945, about 100,000 German men were arrested as “criminal” homosexuals and about 50,000 were convicted and sent to prison. After 1942, an estimated 5,000 to 15,000 German homosexuals were sent to concentration camps where an unknown number of them died.
Indeed, the hatred practiced by the Nazi regime—responsible for the systematic murder of six million Jews and five million others during the Holocaust—was the first thought of Michael Sam, who made history in 2014 as the first openly gay man drafted into the NFL.
Sam, who is currently appearing on ABC-TV’s Dancing With The Stars while he awaits what he hopes will be another chance to play in the NFL, spoke to a sold-out crowd of 200 at a special Museum’s Upstander Speaker Series event held at the Communities Foundation of Texas auditorium on March 26.
“The Holocaust is probably the most absolute worst crime against humanity,” began Sam, 25. “This event is nothing we should ever forget, and the work that you all do here is absolutely critical. We must remain diligent to make sure nothing like it ever happens again. Against the backdrop of your work, I’m not sure there’s anything else I can say that compares.”
Introduced by WFAA-TV Sports Director and Anchor Dale Hansen—whose “Hansen Unplugged” commentary on the prejudice Sam faced when Sam came out as a gay man generated international news coverage and a high-profile appearance on The Ellen DeGeneres Show last year—Sam continued:
“Ever since I came out about a year ago, people have called me a hero and courageous. For the record, I do not consider myself either. I was just simply owning my truth. My name is Michael Sam and I’m a person of passion and intensity. I am a football player, a friend, a son, a fiancée, and I am a gay man.”
“The courageous heroes are the many people, especially the youth of today, who are being bullied or harmed, both physically and psychologically, everyday because of their race, religion, or sexuality. They have the courage to go out every single day and face all that they must and pursue their dreams no matter what the obstacles.”
But, Sam said, he can relate to these youth. Growing up the seventh of eight children in Hitchcock, Texas, along the Gulf Coast, Sam faced a tough childhood filled with adversity and suffering.
“I had brothers who bullied me, and I had a family who wasn’t always there for me,” Sam said. “Football gave me everything I have today. It gave me the structure I needed in my life, it gave me my teenage years, it gave me the chance to show off my athletic ability, and most importantly it gave me the opportunity to attend the University of Missouri. My friends and teammates became my family, and football became my sanctuary.”
But he wasn’t just any football player. He was a standout player for the Mizzou Tigers. At the end of his senior season, Sam was named the Southeastern Conference co-Defensive Player of the Year and a member of the All-SEC First Team. He was also named a semifinalist for three other major college football awards.
Early projections had Sam going in the third or fourth round of the 2014 NFL draft. Then Sam came out as a gay man—something his accepting Mizzou teammates already knew and hadn’t cared about. They knew him as an exceptional performer and teammate.
But when draft-day came, it seemed as if the NFL wasn’t as accepting of Sam’s talent. He was the 249th player taken out of 256 drafted. When ESPN TV cameras captured his emotional response to being drafted by the St. Louis Rams—a lifelong dream that he celebrated by kissing his boyfriend (and now fiancée), Vito Cammisano—it didn’t go over so well with some past and current NFL players who took to social media to spew prejudice and discrimination.
Sam made his professional football debut in a preseason game on Aug. 8 against the New Orleans Saints. In four NFL preseason games with the Rams, Sams made 11 tackles and three sacks, including a game-leading six tackles in the final game. Yet, on Aug. 30, the Rams cut Sam. Within days, the Dallas Cowboys had added Sam to their practice squad. On Oct. 21, he was cut again. He is hopeful that he will play in the NFL one day soon
Sam said, “I am proud to be able to play a small part in the NFL and LGBT history by being the first openly gay man to enter into the league. But it is not what I set out to do, and I’m not done yet. I truly believe we are making the world a better place and more tolerant place. I have been welcomed into locker rooms, meeting rooms, and living rooms.”
Sam has received the ESPY’s Arthur Ashe Courage Award and the Human Rights Campaign’s Upstander Award, and he has been named a finalist for Sports Illustrated’s Sportsman of the Year.
Meantime, Sam said, his focus will remain on helping youth of today accept themselves for who they are and on teaching the moral and ethical response to hatred, prejudice and indifference for the benefit of all humanity—the mission of the Museum.
“Hatred and violence against LGBT Americans is wrong, just as hatred and violence against black Americans is wrong, just as hatred and violence against Jewish Americans is wrong,” Sam said.
“The moment we let hatred and violence go unchecked in our society, we become weaker as a people. Each and every one of us has a responsibility to push back, to stop prejudice, when we see it.”
“I am proud to stand in this room with so many people committed to this cause to do just that. Despite all the incredible strides we have made in the last century or so, recent events have proven to us that more work needs to be done. I issue all of us a clear and direct challenge: let’s answer hate with love, let’s answer darkness with light, let’s answer intolerance with understanding.”
In his introduction of Sam, Dale Hansen cited a famous quote by the late U.S. Senator Ted Kennedy, who once said, “We know the future will outlast all of us, but I believe that all of us will live on in the future we make.”
Said Hansen: “Michael Sam is making it a better future for our kids. We need more Michael Sams in America.”
Please make plans to join the Museum on June 4 for the next guest of the Upstander Speaker Series, Michael Schudrich, Chief Rabbi of Poland, who is playing a key role in the “Jewish Renaissance” of Poland.
And, be sure to visit the current special exhibit at the Museum (through June 20), “The Wartime Escape,” which recounts the WW II escape of Margret and H.A. Rey, creators of the Curious George series.
-Chris Kelley for the Dallas Holocaust Museum/Center for Education and Tolerance